Monday, August 20, 2007

The Iraq Obsession: Embracing Ignorance and the Politics of God



"Lahore, Pakistan - “I’ve promised myself I won’t go back to America until the Bush administration leaves . . . It’s hopeless with them there,” PostGlobal panelist and Taliban expert Ahmed Rashid tells me in his bulletproof library outside Lahore...

The administration has "actively rejected expertise and embraced ignorance," Ahmed told me inside his fortress. Soon after the Taliban fled Kabul in late 2001, Ahmed
visited Washington DC's policy elite as “the flavor of the month.” His bestseller Taliban had come out just the year before. The State Department, USAID, the National Security Council and the White House all asked him to present lectures on how to stabilize post-war Afghanistan.

Ahmed traversed the city’s bureaucracies and think tanks repeating “one common sense line”: In Afghanistan you have a “population on its knees, with nothing there, absolutely livid with the Taliban and the Arabs of Al Qaeda . . . willing to take anything.” The U.S. could "rebuild Afghanistan very quickly, very cheaply and make it a showcase in the Muslim world that says ‘Look U.S. intervention is not all about killing and bombing; it’s also about rebuilding and reconstruction…about American goodness and largesse.”

Many lifelong bureaucrats specializing in the region shared Ahmed's enthusiasm, and they agreed that after decades of violence, America could finally turn Afghanistan around through aid. But the biggest players in Bush's government, Ahmed says, had already shifted their attention to Iraq "abandoning Afghanistan at its moment of need." Read more here

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THE POLITICS OF GOD

"The twilight of the idols has been postponed. For more than two centuries, from the American and French Revolutions to the collapse of Soviet Communism, world politics revolved around eminently political problems. War and revolution, class and social justice, race and national identity — these were the questions that divided us. Today, we have progressed to the point where our problems again resemble those of the 16th century, as we find ourselves entangled in conflicts over competing revelations, dogmatic purity and divine duty. We in the West are disturbed and confused. Though we have our own fundamentalists, we find it incomprehensible that theological ideas still stir up messianic passions, leaving societies in ruin. We had assumed this was no longer possible, that human beings had learned to separate religious questions from political ones, that fanaticism was dead. We were wrong..."

"The Politics of God" can be read in its entirety here at The Washington Post

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